The Book of Ruth: The Levirate Marriage

In this episode we continue our study in the fascinating book of Ruth, learning a bit more of the back story and some of the motivation of why Orpah and Ruth might have wanted to accompany Naomi back to Bethlehem.
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Ruth 1:7 (NET) Now as she and her two daughters-in-law began to leave the place where she had been living to return to the land of Judah, 8 Naomi said to her two daughters-in-law, “Listen to me! Each of you should return to your motherʼs home! May the Lord show you the same kind of devotion that you have shown to your deceased husbands and to me! 9 May the Lord enable each of you to find security in the home of a new husband!” Then she kissed them goodbye and they wept loudly. 10 But they said to her, “No! We will return with you to your people.”

11 But Naomi replied, “Go back home, my daughters! There is no reason for you to return to Judah with me! I am no longer capable of giving birth to sons who might become your husbands! 12 Go back home, my daughters! For I am too old to get married again.Even if I thought that there was hope that I could get married tonight and conceive sons, 13 surely you would not want to wait until they were old enough to marry! Surely you would not remain unmarried all that time! No, my daughters, you must not return with me.For my intense suffering is too much for you to bear. For the Lord is afflicting me!”

Deuteronomy 25:5 (NET) If brothers live together and one of them dies without having a son, the dead manʼs wife must not remarry someone outside the family. Instead, her late husbandʼs brother must go to her, marry her, and perform the duty of a brother-in-law. 6 Then the first son she bears will continue the name of the dead brother, thus preventing his name from being blotted out of Israel. 7 But if the man does not want to marry his brotherʼs widow, then she must go to the elders at the town gate and say, “My husbandʼs brother refuses to preserve his brotherʼs name in Israel; he is unwilling to perform the duty of a brother-in-law to me!” 8 Then the elders of his city must summon him and speak to him. If he persists, saying, “I donʼt want to marry her,” 9 then his sister-in-law must approach him in view of the elders, remove his sandal from his foot, and spit in his face. She will then respond, “Thus may it be done to any man who does not maintain his brotherʼs family line!” 10 His family name will be referred to in Israel as “the family of the one whose sandal was removed.”
© Steve Sanders